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{344} Baruch Halpern, The First Historians (San Francisco: Harper & Row, 1988).

{345} Joel Kaminsky, Yet I Loved Jacob (Nashville, TN: Abingdon Press, 2007).

{346} Timothy Larsen and Daniel J. Treier, eds., The Cambridge Companion to Evangelical Theology (Cambridge: Cambridge Univ. Press, 2007); Ben Witherington III, The Problem with Evangelical Theology (Waco, TX: Baylor Univ. Press, 2005).

{347} Thomas Cripps, ed., The Green Pastures (Madison: Univ. of Wisconsin Press, 1979).

{348} Роберт Райт, Эволюция Бога, М.: Эксмо, 2012; Jack Miles, God: A Biography (New York: Knopf, 1995).

{349} Райт, Эволюция Бога, с. 227.

{350} Philip J. King, Amos, Hosea, Micah (Philadelphia: Westminster Press, 1988); Richard E. Rubenstein, Thus Saith the Lord (New York: Harcourt, 2006).

{351} Diana V. Edelman and Ehud Ben Zvi, eds., The Production of Prophecy (Oakville, CT: Equinox, 2010); Oded Lipschits and Joseph Blenkinsopp, eds., Judah and the Judeans in the Neo-Babylonian Period (Winona Lake, IN: Eisenbrauns, 2003); Stephen L. Cook, The Social Roots of Biblical Yahwism (Leiden, Netherlands: Brill, 2004).

{352} Амос 3:2; Пс 104: 44–45. Francis I. Andersen and David Noel Freedman, Amos (New Haven, CT: Yale Univ. Press, 2007); Goran Eidevall, Prophecy and Propaganda (Winona Lake, IN: Eisenbrauns, 2009); Tchadvar S. Hadjiev, The Composition and Redaction of the Book of Amos (New York: De Gruyter, 2009).

{353} Мих 6:8. Francis I. Andersen and David Noel Freedman, Micah (New Haven, CT: Yale Univ. Press, 2006); сравни Andersen and Freedman, Hosea .

{354} Амос 5:21–24.

{355} О хереме для народов см. Ис 34:1–5; образ Бога в окровавленных одеждах – Ис 63:1–4. Corrine Carvalho, «The Beauty of the Bloody God», in Julia M. O’Brien and Chris Franke, eds., The Aesthetics of Violence in the Prophets (New York: T&T Clark, 2010); Matthijs J. de Jong, Isaiah Among the Ancient Near Eastern Prophets (Leiden, Netherlands: Brill, 2007).

{356} Иеремия о том, что не надо полагаться на Храм, – Иер 7:1–7; угроза предать Израиль заклятию ( херем ) – см. Иер 25:8–11; о хереме в войне против Иакова см. Ис 43:28.

{357} Иез 18:1–4. Bernard M. Levinson, Legal Revision and Religious Renewal in Ancient Israel (New York: Cambridge Univ. Press, 2008).

{358} Antony F. Campbell and Mark A. O’Brien, Unfolding the Deuteronomistic History (Minneapolis: Fortress Press, 2000); Jeffrey C. Geoghegan, The Time, Place, and Purpose of the Deuteronomistic History (Atlanta: Society of Biblical Literature, 2006); Thomas C. Romer, The So-Called Deuteronomistic History (London: T&T Clark, 2006).

{359} О Самуиле см. Roy L. Heller, Power, Politics, and Prophecy (New York: T&T Clark, 2006). О концепции личной ответственности см. Втор 24:16. Levinson, Legal Revision and Religious Renewal in Ancient Israel.

{360} Richard Elliott Friedman, Who Wrote the Bible? (Englewood Cliffs, NJ: Prentice Hall, 1987).

{361} Baruch Halpern, From Gods to God (Tubingen, Germany: Mohr Siebeck, 2009).

{362} Kaminsky, Yet I Loved Jacob .

{363} Thomas C. Romer, ed., The Future of the Deuteronomistic History (Leuven, Belgium: Leuven Univ. Press, 2000); Albert de Pury, Thomas Romer, and Jean-Daniel Macchi, eds., Israel Constructs Its History (Sheffield, England: Sheffield Academic Press, 2000).

{364} Eric Nelson, The Hebrew Republic (Cambridge, MA: Harvard Univ. Press, 2010); сравни Joshua A. Berman, Created Equal (New York: Oxford Univ. Press, 2008).

{365} Lipschits and Blenkinsopp, eds., Judah and the Judeans in the Neo-Babylonian Period; John F. A. Sawyer, The Fifth Gospel (New York: Cambridge Univ. Press, 1996).

{366} Мих 4:2; сравни Ис 2:3.

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